Showing posts with label Urban Tribes. Show all posts
Showing posts with label Urban Tribes. Show all posts

Thursday, December 7, 2023

From People to the Land

From People to the Land: Art works from 15 Taiwanese Contemporary Artists

This exhibition presents 15 Taiwanese heritage artists who have been chosen as examples of how art addresses the preservation of multiple cultures, renewal of the environment, and honoring the new multi-faceted unity. In this context, art is a tool that supports constructive thought about culture and art history, the relationship between humans, land, and the myth of universal operations - notions that have been imminently transformed into a chaotic hymn. Potential political, economic, and cultural crises can be averted only by an emphasis on the diversity of life that promotes interactive relationships. This display posits that art is an area that can explore this meaningfully through recognized symbols that transcend culture and foster universal connections.

 

Participating Artists:


1.     Walis Labai

2.     Eleng Luluan

3.     Gao Yuan

4.     Chin-Chih Yang

5.     Nina Edwards

6.     Orange LI

7.     Che-Min Hsiao

8.     Huey-Min Chuang


9.     Ming-Jer Kuo

10.  Polin Huang

11.  LuLu Meng

12.  Jen-Pei Cheng

13.   Shih-Pao Lin

14.   Kelly Tsai & Ryan Hatley Smith

15.    Chi-Hui Chuang

 

Presented by:

El Taller Latino Americano and the Taiwanese American Arts Council

Co-Curators:

Luchia Meihua Lee, Executive Director, Taiwanese American Arts Council

j. maya luz, Director of Special Projects, El Taller Latino Americano















Tuesday, June 21, 2022

From Urban Reverence to Urban Divergence exhibition : venue 1- Pfizer

Rethinking culture and art history, the relationship between humans, land, and the myth of universe operation has been recently and swiftly transformed into a chaotic hymn or hysterical tone. In the passage of simple diurnal imagery, nature held rich mythologies of our environment to be reverenced. Divergence from a perceived golden age to a crisis age in society and politics has impacted genres in culture and art.

The centrifugal tendency in the transition from the rural village to the urban is the loss of cultural rituals and myths, the need to adapt to the new language and the loss of innocence. Art creators are able to mediate and textualize new connections to the threat to culture and most particularly its antecedents. 

The series of Urban Tribes projects started in 2018 to examine from an art perspective the phenomenon of migrants forming an international cross-cultural "urban tribe" – one of the genres at the turn of the 21st century. The discourse thus moves to valuing human nature, preserving multiple cultures, renewing the environment, and honoring the new multi-faceted unity. Potential political, economic, and cultural crises can be averted only by an emphasis on the diversity of life that promotes interactive relationships.

 Artists in this contemporary expression might inscribe the ambivalences and complexities of existential agon, of voice, of the affective root, or cultural difference. They might even suggest in critique or acknowledgement a mockery, a type of self-reflexive awareness.

 Curatorial team:

Luchia Meihua Lee

co-curators: Jennifer Pliego, Sarah Walko 

Participating artists:

1.      Herberto Turizzo Anaya

  1. Stephanie Cheung
  2. Chih Hui Chuang
  3. Dennis RedMoon Darkeem
  4. Felipe Galindo
  5. Sarah Haviland
  6. Diana Heise
  7. Hsiao Chu Hsia
  8. Hiroshi Jashiki
  9. Mingjer Kuo
  10. Catherine Lan
  11. Lee Wei
  12. Lin Shih-Pao
  13. Eleng Luluen
  14. j. maya luz
  15. Walis LaBai (Diing-Wuu Wu)
  16. Sarah Walko
  17. Wu Chien-Hsing
  18. Yeh Fang
  19. Rosalía Mowgli 

v Exhibition dates: June 10 through July 23, 2022

v Exhibition venues 1:

1st Floor, IW Art Gallery

5th Floor, old Pfizer building, 630 Flushing Ave, Brooklyn, NY 11206

 

v Satellite exhibition:

·      Exhibition dates: June 24 through July 23, 2022

·      Exhibition venue 2: Valerie Goodman gallery, 315 E 91st St, New York, NY 10128

Saturday, March 27, 2021

Reinhard Blank

The Substance of Balance in Implicit Strength

by Luchia Meihua Lee 


One chilly morning in the pandemic spring of 2021, we got the chance to start considering the supposed 'dark ages' and subsequent rebirth of science in the beginning of the Renaissance. If we posit decline of culture and knowledge in the Middle Ages, we can credit the Protestant Reformation for their revival. Thus numerous figures - including Edmond Gibbon and William Camden - attributed to the early Middle Ages "dark clouds or rather thick fogges of ignorance." [1] However, historians have developed a new appreciation for the brilliance of Early Middle Ages culture and learning, and consequently dismiss the notion of a "darkness". The curbing of our social lives in order to diminish the force of the pandemic's dark year has allowed not only reappraisals of the Middle Ages, but also a focus on self-renewal and spiritual approach.
 (image above: artist at the studio, 
painting on the wall: Basic Form , 2004, 
Pigment and Japanese ink on canvas, 79 x 79 inches )

Connection of sky and earth, an invited design; 2014; Cement, granite, water ; 177.2 x 70.9 x 13.8 inches; photo credit Florian Holzherr.
In the Middle Ages, belief in God coincided with enthusiasm for all human knowledge. And for the Bavarian artist Reinhard Blank, interestingly, loyal faith does not ever mean the rejection of new ideas. The channeling of creative energies into religious art and architecture requires discipline and economy of expression, and thus is an eminently suitable outlet for Blank's art. There a harmony between science and religion - "to imagine [them] as two separate, inevitably antagonistic opponents, ... is far too simplistic." [2] 

Blank, a son-in-law of Taiwan, has been inspired both by Asian and Germany philosophy. For example, he located his Spiritual Garden on a hill behind his studio. This piece is a set of four walk-in wooden sculptures connected by a metal walkway, and there we find that he has combined natural strength and spiritual softness; Spiritual Garden is rational, minimal and conceptual. The small cabins can function as personal studios of meditation, as cozy tea houses, or merely as a set of sculptures. Blank spent time studying with a Japanese tea master to learn a sophisticated tea ceremony, and drinking tea has become part of his daily living style. In his minimalism, instead of splashing his emotions about, the artist is revealed by his recurrent use of materials that can be returned to nature: earth pigment on unprimed canvas, water, and steel. This is not surprising in the son of a farmer with academic art training. Blank always wears a humble smile, whether because or despite his pursuit of complex philosophical ideas.

Sky Mirror, 2007, Steel, granite, water,
 138 x 81 x 18 inches. Private collection

Blank's art, as is most apparent in his church features design, turns out to be an expression of mathematical statement. It is as remarkably tuned and transformed as the work of scholars and monks of the middle ages who discovered the mathematical nature of the universe which they proclaimed as yet another testament to the glory of God. Blank is highly trained in the ideas of the Bauhaus School in Design and Art in Germany , in industrial design, simple abstract design; as a machinist; and as a researcher and devotee of philosophy. At the same time, he needs to immerse himself in natural environments such as his beloved Allgäu region of Bavaria. So in lieu of standing solely in a spiritual context, Blank bases his work on his technical arts training, his internationally recognized professional qualifications. and his use of universal and fundamental methods in a purpose-designed space. Blank's works investigate natural mystical and futuristic imagination, thus encompassing the lines and structure of intriguing expectation.


From Blank's statement, we learn his work not only aspires to a type of "reductive art" or minimal aesthetic but also an exposure of means. 'You see not only "what you see" ... but how [it] got there, in the normally regular but nuanced not (melo)dramatically but subtly expressive, wake of the brush.' [3] Blank expresses purity in his works and has a precise grasp of the subtleties of three-dimensional shape. This is apparent in his flat paintings. Minimalists choose to let the art object present its own characteristics. 

The essential composition shows the geometry of Blank's work and is more like Bauhaus's ingenious design and follows his literacy of the void, where solidity and emptiness are interlaced and complementary. In his sculpture, Blank uses steel and water to represent contrasting states constrained in time and space with mathematical rigor. "Natural philosophy" refers to the drive to draw moral and spiritual wisdom from God's creation. This natural philosophy embraces the over-arching languages of mathematics and theology and bends human invention to decipher appearance and the invisible. It has no restriction and harmonizes thought of such diverse thinkers as Aristotle, Thomas Aquinas, Erasmus, Isidore of Seville, and later Isaac Newton. 

One of Blank's landscape sculptures, Sky Mirror, was commissioned for a garden and combines small ponds , water and steel into sculpture. Thus natural landscapes are contained in and complemented by soothing minimalism. The structure, is in perfect harmony with the garden, dialoguing with its numerous rare flowers and plants. Another imaginative use of reflection may be found in one of his church door designs where glass in a small cross reflects the grassy area in front of the church. Elegant and carefully calculated composition in steel and flowing water can be found in many of his sculpture pieces. In Sky Mirror, the variation in the flow of water, and consequently in the configuration of the water surface, induces a corresponding change in the reflection of the sky and the ambient light, which is particularly mesmerizing. The work catches and re-radiates the changing mood in the nature environment and the passage of the seasons, and even in its stillness is dynamic.  

[3 images above: Invited design of the Dr. med. Weidlich medical hospital, include the outdoor entrance, and interior wall pieces.]

In Blank's paintings, sculpture and outdoor design, we find the perpetual intrusion and extrusion of shapes, frequently by means of an inward missing part balanced by an outward addition. This produces an atmosphere of harmony and calm, while exhibiting a clean form that is structured and balanced with regard to cultural and social catalysts. In Taoist terms, the opposing forces of Yin and Yang juxtapose negative and positive in a rhythmic and musical inspiration. We find consistently demonstrated two versions of a familiar or understandable formula accompanied by an idea that embodies both medieval mystical existence and modern minimal self-sufficiency. While possibly not acknowledged by those viewers preoccupied with ornamental culture, Blank's work is in a way unparalleled in scale intellectually, ideologically, or even politically. It leads to a sense of hidden forces bringing to life another art ideology.

W. J. T. Mitchell [5] delves into the relation between word and image. While the former is the traditional domain of art history, if “art history aims to become a critical discipline, one that reflects on its own premises and practices,” then it must draw inspiration from and utilize the tools of semiotics, structural linguistics, grammatology, discourse analysis, rhetoric – and yes, even philosophy. Blank’s unique blend of minimalism, design, mathematics, and philosophies both Eastern and Western, is an example par excellence of art that demands to be analyzed in Mitchell’s terms – to be appreciated on a purely visual level, but then more fully contextualized.

 References:

[1] Seb Falk, The Light Age: the Surprising Story of Medieval Science, WW. Norton & Company, 2020, p.4.
[2] ibid., p 5.
[3] Edward Strickland, 'Paint", Minimalism: Origins , Indiana University Press, 1993. p. 110.
[4] Gregory Battcock, Minimal Art: A Critical Anthology , University of California Press, 1995. p.181-185, p. 260-262
[5] Critical Terms in Art History , Nelson and Shiff, eds. University of Chicago Press, 1996, P 48.

David Elliot, Making Sense of Things, ed. Carin Kuoni, Words of Wisdom, Independent Curators International (ICI), NY. 2001.

Artist Statement

What I am looking for is the simplest forms to comprehend the world. I dedicated most of my time and energy to philosophy. Inspired by artist Piet Mondrian, art historian Hans Joachim Albrecht, and influenced by ‘Structures and Dynamics of Theories’ of Wolfgang Stegmüller, I transformed my artwork toward rational and conceptual expression by means of geometric structures. Lacking ornamentation, radically simplified geometric forms are grounded in Earth symbolism and demonstrate my concerns with the world, the body, the mind, and the spirit. I use a rational structure design result correlating width, length, area, volume, proportion, space, the mass, weight, and Fibonacci sequence to promote an aesthetic view and effect, and also respond to visual interpretation with implicit and metaphorical statements in a systematic style. My artwork is a product of a specific focus on the world that we live in and serves as a mirror for ourselves. At the beginning, we are embedded in a predetermined but unforeseeable background; however, continued and inevitable interactions reformat and re-shape us. In my artwork, I try to develop a harmonious, meditative character that promotes contemplation of both the rationality of the human intellect and its limitations. This reveals my innermost concern with consciousness – a seemingly comprehensible, mechanical structure, modified by a transcendence beyond the limits of rationality and hence unknowable.


Other Internet Profiles:

  • Artist Reinhard Blank web page    https://reinhard-blank.de/
  •  Reinhard Blank 的後花園小屋雕塑- 揭秘這一位德國巴伐利亞的小鎮藝術家
https://ll-greenyes.blogspot.com/2019/01/reinhards-spiritual-garden-bad.html
  • Art as Implicit Substance 存在中的真實
https://ll-greenyes.blogspot.com/2019/08/reinhard-blank-art-as-implicit-substance.html 
  • Reinhard Blank: Venice 2019 exhibition preview video link:
https://youtu.be/CumOffw0M28 
https://zeitmaschine-stadtmuseum-mm.de/de/ausstellungen/sonderausstellungen
  •  德國巴伐利亞地區梅明根市-田園詩般的工業小城 Memmingen, Germany
https://ll-greenyes.blogspot.com/2013/09/memmingen-germany.html

 More Reinhard Blank art work images to view:

Entrance to Church of
Saint Martin in
 Memmingen, Germany, 2017.
 Glass and steel,
134 x 102 inches,
 photo credit Andreas Marx



 






















Shadow of the Mind; 2007, Steel, Japanese paper,  glass,
20.5 x 16.5 x 5 inches/each



Introspection, 2015, Pigment on canvas, 21.5 x 21.5 inches



















Twelve Apostles; Steel, copper, and glass;
invited design of the main door of
church Kinderlehrkirche,
2011 built in Memmingen, Germany







 

Interaction - Minimalsystem der Selbstreferenz III; 2004, Steel, 64 x 64 x 45.7 inches.
The crumbling surface of the metal can be seen via time lapse photography.


Sky Mirror, 2007, Steel, granite, water; 138 x 81 x 18 inches. Private collection. 

 




Śūnyatā" Fountain; an invited design for the garden of a yoga practitioner ,
2010, Cement, 39.4 x 47.2 (diameter) inches.
Śūnyatā (Sanskrit) is a Buddhist concept often construed as emptiness and sometimes voidness.

  


About the artist:

Reinhard Blank , Born in Memmingen, Germany.

MFA (master class diploma), The Academy of Fine Arts, Munich , Germany

Selected Awards / Honors
  • Arts Prize of City Memmingen (Kulturpreis der Stadt Memmingen), Germany.
  • Special Artist Prize (‘Künstlersonderpreis’), Künstlerhaus, Marktoberdorf, Germany.
  • Artwork - Raum Skulpturen ‘Garten der vier Eletmente‘ selected in publication, as one of the model and architectural inspiration in the Allgau region during 2013-2018 by Architektforum e.V. , a selection once in five years, reviewed by an international panel of professional architects.
Selected Solo Exhibitions
  • Visual Structure Theory -Tractatus of Ludwig Wittgensteins, associated with a lecture ‘how to reconstruct Wolfgang Stegmüller’s Interpretation of Tractatus, a theoretical model of Ludwig Wittgenstein’s in a visual form’, University Ulm, Germany.
  • ‘Aesthetics of Void’, Kreuzherrnsaal, Memmingen, Germany.
  • ‘Poesie der Unterscheidung’, Schloss Hohlenheim, Stuttgart, Germany.
Selected Group Exhibitions
  • "experiment konkret - Eugen Komringer zum 80.", Museum für Konkrete Kunst, Ingolstadt, Germany.
  • “Sammlerkonzepte“, Kunstspeicher Museum, Würzburg, Germany.
  • Anniversary Exhibition, Künstlerhaus, Marktoberdorf, Germany.Selected Public Art/Design
  • ‘Interpretation from Trinity with “Minimalsystemen der Selbstreferenz”’ Ceiling Design –(size 99 m²)., Trinity Church (Dreifaltigkeitskirche), Ravensburg, Germany .
  • Corridor and Worship Room Design for Arche Slowenien, Medvode Slowenien.
  • Invited design of the entrance and souvenir area of St. Martin's church, Memmingen, Germany.
Selected Collections
  • Municipal cultural department, Memmingen, Germany.
  • Municipal cultural department, Kempten, Germany.
  • DG-Bank, Hohenkammer, Germany.
  • Selected Publications
  • Minimalsystem der Selbstreferenz. Malerei im interkulturellen Dialog, Gallery Akzente 2001, Memmingen, Germany.
  • essay – Teezeremonie und Spiritueller Raum - Überlegungen zu Wahrnehmungsformen von Transzendenz, published in Journal ‚Spiritual Care‘ volume 8(1) 2019, p. 67-75, DE GRUYTER, Germany.
  • essay – Ent-täuschung – Spiritualität in book “ Spirituelle Erfahrung in philosophischer Perspektive”, p. 161-167, Walter de Gruyter Berlin, Germany.
Teaching
  • 1991 - 1998 P rincipal of School 'Schule für Gestaltung', Teaching ‘philosophy of fine art,’ Ravensburg, Germany.

Contact artist:

Reinhard Blank

Thalatelier Reinhard Blank, Unterthal 33a, 88730 Bad Grönenbach -Thal Germany

email: info@reinhard-blank.de




Friday, October 16, 2020

Hiroshi Jashiki: From Okinawa to Central Park

From Okinawa to Central Park

 by Luchia Meihua Lee

"... a world without art and happiness resembles a nursery without laughter." - Hendrik Van Loon (1882-1944)

In this ATW, I would like to bring your attention to a unique artist from Okinawa, next door to Taiwan in the first island chain. 

 https://conta.cc/2GNdoHn

image: The Hudson, Upstate New York. 80 x 58 inches, four-panel folding screen, pigment and dye print on silk, wood frames, 2011

Hiroshi Jashiki is a native of Okinawa, the former kingdom of Ryukyu [1], an outpost of culture sticking up out of the Pacific Ocean. Okinawa is rich in indigenous and mainland Japanese culture mingled with oceanic themes and American influence. 

From Okinawa to Central Park

Okinawan treasures include exquisite handcrafted textiles, amazing ceramics, heart-touching sanshin melodies, and shisas (lion guardians). All the historical splendor and local culture mingle with the contemporary sense which has already moved into original daily gourmet food. The landscape - from sand to mountains - is never far removed from the dominant influence of the sea.

Hiroshi Jashiki lives and works in New York, although he was born and grew up in Okinawa, Japan. He uses imagery from many sources but especially from Okinawa and New York City. Because of his use of textile software technologies and carefully controlled color and composition, the original photographs from which he starts are no longer visible at the finished stage. Influenced both by Okinawa native hand weaving and modern digital textile design methods, "Jashiki takes his inspiration from nature. The colors he uses for dyes are sophisticated and delicate, giving his work a minimal sparseness that at the same time is dreamy." [2]                                                                                                 image: Water, 40 x 60 inches, silk noren, 2017 

"The foundation of Jashiki's career was the indigenous, skilled hand weaving which he encountered on the Okinawan islands. His horizons were expanded first by formally studying art and then by embarking on a career in the New York fashion industry as a textile designer." [3.]

Jashiki comments: "Kasuri is a weaving technique. It basically is a yarn dye tie-dye (warp and weft yarns are tie-dyed beforehand) weaving. It is also known as "Ikat". What makes Okinawan Kasuri unique is its geometric patterns. I fell in love with it when I took a weaving class in college, and it was my weaving teacher's specialty as well. It is a time-consuming technique, but with my extensive textile design experience in the US, I am able to use a double weave technique to achieve the modern Okinawan Kasuri look (though my designs are kind of ultra-modern compared to traditional ones).

"As for dyes, in Okinawa they still use many natural dyes (including Okinawa indigo). Natural dyes are beautiful but susceptible to UV light. I use chemical dyed yarn for my tapestry for this reason. "

Kasuri to contemporary metropolitan scenes      

If we say that a "fiberscape" is a weaving that encapsulates a landscape in fiber, then Hiroshi Jashiki captures landscape and unwinds it in a fiber painting phantasmagoria. As with phenomenology, Jashiki's art can be deconstructed in terms of "parts and wholes, identity in manifolds, and presence and absence." [4] At the same time, as an artist he exhibits reverence for conversations about nature, the land, minimalism, abstraction, and Zen practice in a contemporary technological presentation. Jashiki contains all these conversations because "everything in the outside universe can be represented in the inside, and the representations are, according to Beckett, either "virtual, or actual, or virtual rising into actual, or actual falling into virtual." [5] Many of Jashiki's works are ultimately finished either by paint brush splashes in breaking water or by a parallel but unfixed and unfixable line in a calm sea fading into the horizon reflecting rich, sophisticated blues or reds. The intercourse effected by fabric threads ranges within (warp and weft) longitude and latitude, and overlaps to create vision. The traditional Okinawa dyeing and knitting effects in his new weaving pieces are accomplished by computerized Jacquard hand weaving in conjunction with back-lighting to make multi-layered textile landscape scenes that rise to shining when lit by strong sunlight.

Empire State, 56 x 32 inches, double weave, cotton, 2019  
(the image is half of the entire tapestry) The artist used a Western double-weave technique in place of Kasuri methods inreacting to networks of information and communication of the city.

Both Okinawan legends and vibrations of daily activity in New York City's Central Park enchant Jashiki. For the "Central Park tea ceremony screen" series, he adapted the silk screen process for art, making tea screens suitable for the serene concentration of the tea ceremony, or for ethereal evocations of change. The large size of these silk screens brings meaningful natural scenery indoors, making landscape an indispensable part of the room. Central Park play an important role in Jashiki's mindset, as he explains

"The northern part of Central Park is the most interesting and enchanting. It may sound odd, but the only time I get nostalgic is when I’m strolling in the park. Though I’m not sentimental by nature, I can’t help feeling that I’m actually in Okinawa. If the park vegetation is slightly unruly or the color of the pond is moss green, it definitely is Okinawa. And in the winter, melting ice on the pond reflecting the bare trees is a Japanese esthetic."

As documented in the Okinawa Prefectural Museum in Naha, Okinawa's principal city, from 1429 to 1609 the Kingdom of Ryukyu thrived on the Okinawan Islands. Ryukyu was a center for maritime trade between China, Japan, Korea, Taiwan, and the countries of East and South East Asia. This special status persisted even after Japan closed down virtually all other trade.

Like the exuberant vibration of the music of Sanshin, the tea screen binds fine art and daily life in a unity rooted simultaneously in ancient imagery and contemporary world. Jashiki's fabric paintings enlist classic imagery to imply modern and contemporary simplicity. 

Blue Plaid hangs on the north wall of the lobby of the Hilton Okinawa, which was built right beside the Pacific Ocean. Red Plaid graces the south side of the lobby. Because of oversize windows, Red Plaid shimmers with the orange resonance of the reflection of the sunrise and sunset, while Blue Plaid harmonizes with daytime views of the Pacific. The compositions are simple, and the artist has evinced a high degree of skill in blending of idealization and realistic sternness to achieve an abstract likeness that expresses not only the indomitable air expected of an accomplished artist, but also those more personal traits that reverence his family home. It is nowadays increasingly difficult to distinguish national boundaries. In Hampton, the dazzling outrageous waves crest and break on the silk canvas. And in the silk screens Nice, South France and Untitled, Jashiki realizes phenomena by a stray shaft of ocean and sky light coming through sheer veil spilled over the silk screen. The restriction to horizontal or vertical strokes in Blue Plaid and Red Plaid echoes the image edge. As a result, his work has greater richness of texture and shading than could be achieved simply by depth of color and suggests the interplay of gradient and linearity. Western abstraction has been achieved with Zen-like simplicity, by means of a masterly use of materials. Jashiki’s art is the supreme rebuttal to Greenberg’s dismissal that Minimal Art is “too much a feat of ideation and not anything else.” [6] 

                                                                                           images: Red Plaid, 57 x130 inches, pigment on the canvas, 2011

Minimal painting still has all the elements of composition and structure and creativity and form according to Frank Stella. [7] In Jashiki's work, "nothing is minimal about ... the craftmanship, inspiration, and aesthetic stimulation" as John Perrault points out. [8] Whether in painting, curtain, tryptic, or screen, Jashiki creates both realistic and highly abstract motifs to covey a romantic feeling. as the artist notes " [in fashion] there are so many contrasts and uses of those elements coexist harmoniously. Eastern/Western, traditional/modern, fine art/commercial design, hand work/high tech (CAD). The interplay of those elements is my chronicle as well."

However ardently some partisans may advocate for Okinawan independence, it has been almost half a century since the United States formally returned the islands to Japanese control, and Japanese influence is pervasive there. So, it is quite natural that Jashiki's art should celebrate Japanese aesthetic ideals such as pristine elegance, painstaking craftmanship, and celebration of nature's beauty.

American appreciation for Japanese culture long pre-dated the battle of Okinawa and the Second World War. During the 1860s, the initial period of "Japan Fever" sparked the US to ratify a trade and friendship treaty with Japan. The 1876 World’s Fair in Philadelphia exposed the broad public to Japanese artifacts and spurred industrial promotion of Japan. "[A]appreciation of Japanese art encompassed both its own aesthetic merits and its effect on the industrial revolution" [9] and later in the 19th century more and more Americans more became familiar with Japanese culture and objects. In fact, as usual, art appreciation preceded the elevation of Japonisme to “a truly worldwide worldwide status [through] commercial negotiations (sometimes among several nations), trade agreements and political machinations and pressure, combined with the personal energy of two generations of entrepreneurs" [10]

Unlike the French and English passion for Japanese art, the initial American enthusiasm for Japanese art owed very little to the wood print, the photograph, or indeed any works on paper [11]. However, in due course the American craze for Japanese art objects would become more comprehensive.

Jashiki's work is eclectic in topic, falls into many different categories, and has evolved beyond any particular philosophical school. It raises craftmanship to the highest level of art. It participated in the artistic revival of naturalism, and on the silk print, in turn was impacted by it. Its meaning and structure acted as a stimulus in his personal drive toward abstraction. 


 

Notes:

*The first island chain refers to the first chain of major archipelagos out from the East Asian continental mainland coast. Principally composed of the Kuril Islands, Japanese Archipelago, Ryukyu Islands, Taiwan (Formosa), the northern Philippines, and Borneo; from the Kamchatka Peninsula to the Malay Peninsula. *https://en.wikipedia.org/wiki/First_island_chain

**Rewoven: innovative Fiber Art exhibition catalogue, TAAC, QCC Art Gallery/CUNY, Godwin Ternbach Museum/CUNY, Kaohsiung Museum of Fine Art, 2017 

[1] The Kingdom of Ryukyu existed from 1429 to 1879; it lost its independence in 1609 after invasion and subsequent domination by Japan, but Okinawa was not formally absorbed into Japan until 1879. Thus Okinawans had been Japanese citizens for barely two generations at the outbreak of World War II. Nevertheless, in the wake of the battle of Okinawa, the United States severed Okinawa from Japan after the war and occupied it until 1972. [By comparison, the American occupation of mainland Japan ended in 1952.] During this period, American bases utilized as much as 80% of the available land in Okinawa, the American dollar was the official currency, and vehicular traffic drove on the right. Currently, there are approximately 25,000 American troops stationed in 30 bases in Okinawa.

[2] Lee et al, catalogue for Rewoven: Innovative Fiber Art, QCC Art Gallery/CUNY, Godwin Ternbach museum/CUNY, Kaohsiung Museum of Fine Art, Taiwanese American Arts Council, 2017, p 110

[3] Ibid.

[4] Robert Sokolowski, Introduction to Phenomenology, Cambridge University Press, 2000, p.4

[5] Ibid, p. 11

[6] Edward Strickland, Minimalism: Origins, Indiana University Press, Bloomington, 1993, p. 273

[7] Gregory Battcock, ed. Minimal Art, University of California Press, 1968, p. 180

[8] "Minimal Abstract by John Perreault", in Gregory Battcock, ed. Minimal Art, University of California Press, 1968, p. 260

[9] Julia Meech and Gabriel Weisberg, Japonisme Comes to America, Harry Abrams Inc., New York, 1990, p.17

[10] Ibid, p. 18

[11] Ibid, p. 19

 

More information about artist   Hiroshi Jashiki

Internet Profiles   https://hiroshijashiki.com/

 

Hiroshi Jashiki

Hiroshi Jashiki is a textile artist who was born in Okinawa. Growing up in this semi-tropical, amazingly diverse island, his interests in arts and crafts, and international cultural sense came naturally from his earliest years.

Jashiki went to Ryukyu University in Okinawa where he studied arts and traditional crafts including hand woven textiles. Later he studied at Cranbrook Academy of Art in Bloomfield Hills, Michigan, where he received his MFA in Fiber Art. Jashiki moved to NY and worked in the fashion industry as a textile designer for 20 years. In 2006, he became an independent textile artist creating original print and handwoven pieces for shows and for public spaces.

In his print work, Jashiki employs textile software as a tool to create images inspired by nature, Okinawa, and New York City among other influences. He has exhibited his work in US and Japan; some of the galleries include Cranbrook Art Museum in Michigan, Renaissance Fine Art, Nippon Club New York, and in Japan, Shibatacho Gallery Osaka, Kasagi Gallery Kamakura, Okinawa Contemporary Art Museum, and Atos Gallery.

His latest project is a series of prints for Rihga Royal Gran Hotel, Hilton Okinawa Chatan Resort, Blossom Naha in Okinawa, Courtyard Marriott Tokyo Station, and Ashiya Bay Court club Hotel Resort in Kobe, Japan.

Hiroshi Jashiki artist statement

My encounter with local textile was an affair. Although Okinawan textiles play an important role in Okinawan History, my meeting with “it” was not until my late teens, specifically on one afternoon in Shuri High School. I was helping textile major students get ready for their graduate exhibition. I noticed first the smell of Ryukyu Indigo, and then the softness of handspun silk, and last modern geometric patterns. The experience was emotional. “Falling in love” maybe. Not like lovers but like a baby meeting its mother for the first time. I felt warm and protected just by touching the fabric. The affair left an imprint on me.  

A recent boom in tourism has pushed developers to carelessly build luxury condos, high-end hotels and malls in Okinawa. Eventually booms bust; you can’t count on them in the long run. The flipside--we gain little or nothing culturally. Okinawans pay less attention to their cultural assets in terms of “old” under the circumstances. The Islands have abundant cultural assets: textiles, pottery, music, dance, and more. They’re beautiful, shape our identity and make us different from the rest of Japan and the world. Cultural assets also are a power to share with the global community. And eventually they will help the Okinawan economy. There is no “old “or “new” in cultural assets. They are timeless. They just need close attention, nurturing, and helping hands to evolve with time. That is the reason I use textile medium and an Okinawan aesthetic in my art.  

Okinawa (Ryukyu Kingdom) - historical foundation for modern culture

The Government of the Ryukyu Islands was the self-government of native Okinawans during the American occupation of Okinawa. It was created by proclamation of the United States Civil Administration of the Ryukyu Islands on April 1, 1952 and was abolished on May 14, 1972 when Okinawa was returned to Japan, in accordance with the 1971 Okinawa Reversion Agreement. The government consisted of an executive branch, a legislative branch, and a judicial branch. Members of legislature were elected. The legislature made its own laws, and often had conflicts with USCAR, who could overrule their decisions.(https://en.wikipedia.org/wiki/History_of_the_Ryukyu_Islands)


Original E-blast and link

 https://conta.cc/2GNdoHn

"... a world without art and happiness resembles a nursery without laughter.Hendrik Van Loon (1882-1944)

In this ATW, we'd like to bring your attention to a unique artist from Okinawa, next door to Taiwan in the first island chain.* We hope you do not begrudge praise and admiration.
Hiroshi Jashiki
Hiroshi Jashiki is a native of Okinawa, the former kingdom of Ryukyu [1], an outpost of culture sticking up out of the Pacific Ocean. Okinawa is rich in indigenous and mainland Japanese culture mingled with oceanic themes and American influence.
Iced pond, Central Park, 86.5 x 34 inches, pigment print on silk habotai, Tea ceremony screen, 2014
The Hudson, Upstate New York. 80 x 58 inches, four-panel folding screen, pigment and dye print on silk, wood frames, 2011
Forsythia, Central Park, 79 x 27 inches, pigment print on silk habotai, Tea ceremony screen, 2014
From Okinawa to Central Park
Okinawan treasures include exquisite handcrafted textiles, amazing ceramics, heart-touching sanshin melodies, and shisas (lion guardians). All the historical splendor and local culture mingle with the contemporary sense which has already moved into original daily gourmet food. The landscape - from sand to mountains - is never far removed from the dominant influence of the sea.

Hiroshi Jashiki lives and works in New York, although he was born and grew up in Okinawa, Japan. He uses imagery from many sources but especially from Okinawa and New York City. Because of his use of textile software technologies and carefully controlled color and composition, the original photographs from which he starts are no longer visible at the finished stage. Influenced both by Okinawa native hand weaving and modern digital textile design methods, "Jashiki takes his inspiration from nature. The colors he uses for dyes are sophisticated and delicate, giving his work a minimal sparseness that at the same time is dreamy." [2]
"The foundation of Jashiki's career was the indigenous, skilled hand weaving which he encountered on the Okinawan islands. His horizons were expanded first by formally studying art and then by embarking on a career in the New York fashion industry as a textile designer." [3.]

Ginza, triptych 129 x 40, 40 x 40, and 40 x 40 inches Jacquard weaving, 2020.
Installed at the restaurant in the AC Hotel Marriott Ginza, Tokyo.

Ginza exemplifies exquisite craftmanship with refined sensibility and taste. Constructed for a site overlooking the hotel reception room, its new levels of inventiveness convey sophisticated aesthetic concepts.

Jashiki comments: "Kasuri is a weaving technique. It basically is a yarn dye tie-dye (warp and weft yarns are tie-dyed beforehand) weaving. It is also known as "Ikat". What makes Okinawan Kasuri unique is its geometric patterns. I fell in love with it when I took a weaving class in college, and it was my weaving teacher's specialty as well. It is a time-consuming technique, but with my extensive textile design experience in the US, I am able to use a double weave technique to achieve the modern Okinawan Kasuri look (though my designs are kind of ultra-modern compared to traditional ones). 

"As for dyes, in Okinawa they still use many natural dyes (including Okinawa indigo). Natural dyes are beautiful but susceptible to UV light. I use chemical dyed yarn for my tapestry for this reason. "
Ancient map of the city of Naha, image from the exhibition at Okinawa Prefectural Museum & Art Museum. From the time of the Independent Ryukyu Kingdom to the modern era, Okinawa has undergone vast changes as a result of trends in the policies of Japan, America and other factors on the international stage.
The sanshin (三線, literally "three strings") is an Okinawan musical instrument. it consists of a snakeskin-covered body, neck and three strings. Image from the Okinawa Prefectural Museum, photo by LL
Hiroshi Jashiki, untitled, 30 x 56 inches, double weave, wool, 2019, courtesy of the artist

The artist used traditional Okinawan weaving methods to create this handicraft artistic work.

Hampton, 35.5 x 19 inches, pigment print on double-layered silk, 2012
Clouds, 15 x 15 inches, double-layered silk, private collection, 2015
Kasuri to contemporary metropolitan scenes
If we say that a "fiberscape" is a weaving that encapsulates a landscape in fiber, then Hiroshi Jashiki captures landscape and unwinds it in a fiber painting phantasmagoria. As with phenomenology, Jashiki's art can be deconstructed in terms of "parts and wholes, identity in manifolds, and presence and absence." [4] At the same time, as an artist he exhibits reverence for conversations about nature, the land, minimalism, abstraction, and Zen practice in a contemporary technological presentation. Jashiki contains all these conversations because "everything in the outside universe can be represented in the inside, and the representations are, according to Beckett, either "virtual, or actual, or virtual rising into actual, or actual falling into virtual." [5] Many of Jashiki's works are ultimately finished either by paint brush splashes in breaking water or by a parallel but unfixed and unfixable line in a calm sea fading into the horizon reflecting rich, sophisticated blues or reds. The intercourse effected by fabric threads ranges within (warp and weft) longitude and latitude, and overlaps to create vision. The traditional Okinawa dyeing and knitting effects in his new weaving pieces are accomplished by computerized Jacquard hand weaving in conjunction with back-lighting to make multi-layered textile landscape scenes that rise to shining when lit by strong sunlight.

image upper right:
Empire State, 56 x 32 inches, double weave, cotton, 2019
(the image is half of the entire tapestry)
The artist used a Western double-weave technique in place of Kasuri methods in
reacting to networks of information and communication of the city.

Both Okinawan legends and vibrations of daily activity in New York City's Central Park enchant Jashiki. For the "Central Park tea ceremony screen" series, he adapted the silk screen process for art, making tea screens suitable for the serene concentration of the tea ceremony, or for ethereal evocations of change. The large size of these silk screens brings meaningful natural scenery indoors, making landscape an indispensable part of the room. Central Park play an important role in Jashiki's mindset, as he explains

"The northern part of Central Park is the most interesting and enchanting. It may sound odd, but the only time I get nostalgic is when I’m strolling in the park. Though I’m not sentimental by nature, I can’t help feeling that I’m actually in Okinawa. If the park vegetation is slightly unruly or the color of the pond is moss green, it definitely is Okinawa. And in the winter, melting ice on the pond reflecting the bare trees is a Japanese esthetic."

As documented in the Okinawa Prefectural Museum in Naha, Okinawa's principal city, from 1429 to 1609 the Kingdom of Ryukyu thrived on the Okinawan Islands. Ryukyu was a center for maritime trade between China, Japan, Korea, Taiwan, and the countries of East and South East Asia. This special status persisted even after Japan closed down virtually all other trade.

Like the exuberant vibration of the music of Sanshin, the tea screen binds fine art and daily life in a unity rooted simultaneously in ancient imagery and contemporary world. Jashiki's fabric paintings enlist classic imagery to imply modern and contemporary simplicity.
Untitled, 14 x 46 inches, pigment print on canvas, 2012
Blue Plaid hangs on the north wall of the lobby of the Hilton Okinawa, which was built right beside the Pacific Ocean. Red Plaid graces the south side of the lobby. Because of oversize windows, Red Plaid shimmers with the orange resonance of the reflection of the sunrise and sunset, while Blue Plaid harmonizes with daytime views of the Pacific. The compositions are simple, and the artist has evinced a high degree of skill in blending of idealization and realistic sternness to achieve an abstract likeness that expresses not only the indomitable air expected of an accomplished artist, but also those more personal traits that reverence his family home. It is nowadays increasingly difficult to distinguish national boundaries. In Hampton, the dazzling outrageous waves crest and break on the silk canvas. And in the silk screens Nice, South France and Untitled, Jashiki realizes phenomena by a stray shaft of ocean and sky light coming through sheer veil spilled over the silk screen. The restriction to horizontal or vertical strokes in Blue Plaid and Red Plaid echoes the image edge. As a result, his work has greater richness of texture and shading than could be achieved simply by depth of color and suggests the interplay of gradient and linearity. Western abstraction has been achieved with Zen-like simplicity, by means of a masterly use of materials. Jashiki’s art is the supreme rebuttal to Greenberg’s dismissal that Minimal Art is “too much a feat of ideation and not anything else.” [6]

Minimal painting still has all the elements of composition and structure and creativity and form according to Frank Stella. [7] In Jashiki's work, "nothing is minimal about ... the craftmanship, inspiration, and aesthetic stimulation" as John Perrault points out. [8] Whether in painting, curtain, tryptic, or screen, Jashiki creates both realistic and highly abstract motifs to covey a romantic feeling. as the artist notes " [in fashion] there are so many contrasts and uses of those elements coexist harmoniously. Eastern/Western, traditional/modern, fine art/commercial design, hand work/high tech (CAD). The interplay of those elements is my chronicle as well."
Blue Plaid, 56 x130 inches, pigment on the canvas, 2011
Red Plaid, 57 x130 inches, pigment on the canvas, 2011
Water, 40 x 60 inches, silk noren, 2017 
However ardently some partisans may advocate for Okinawan independence, it has been almost half a century since the United States formally returned the islands to Japanese control, and Japanese influence is pervasive there. So, it is quite natural that Jashiki's art should celebrate Japanese aesthetic ideals such as pristine elegance, painstaking craftmanship, and celebration of nature's beauty.
American appreciation for Japanese culture long pre-dated the battle of Okinawa and the Second World War. During the 1860s, the initial period of "Japan Fever" sparked the US to ratify a trade and friendship treaty with Japan. The 1876 World’s Fair in Philadelphia exposed the broad public to Japanese artifacts and spurred industrial promotion of Japan. "[A]appreciation of Japanese art encompassed both its own aesthetic merits and its effect on the industrial revolution" [9] and later in the 19th century more and more Americans more became familiar with Japanese culture and objects. In fact, as usual, art appreciation preceded the elevation of Japonisme to “a truly worldwide status [through] commercial negotiations (sometimes among several nations), trade agreements and political machinations and pressure, combined with the personal energy of two generations of entrepreneurs" [10]
Woods in snow, Central Park, linen folding screen, 120 x 73 inches, 2014
(Details and whole screen)

Unlike the French and English passion for Japanese art, the initial American enthusiasm for Japanese art owed very little to the wood print, the photograph, or indeed any works on paper [11]. However, in due course the American craze for Japanese art objects would become more comprehensive.

Jashiki's work is eclectic in topic, falls into many different categories, and has evolved beyond any particular philosophical school. It raises craftmanship to the highest level of art. It participated in the artistic revival of naturalism, and on the silk print, in turn was impacted by it. Its meaning and structure acted as a stimulus in his personal drive toward abstraction. 

-- Luchia Meihua Lee, Curator

Notes:
*The first island chain refers to the first chain of major archipelagos out from the East Asian continental mainland coast. Principally composed of the Kuril Islands, Japanese Archipelago, Ryukyu Islands, Taiwan (Formosa), the northern Philippines, and Borneo; from the Kamchatka Peninsula to the Malay Peninsula. *https://en.wikipedia.org/wiki/First_island_chain
**Rewoven: innovative Fiber Art exhibition catalogue, TAAC, QCC Art Gallery/CUNY, Godwin Ternbach Museum/CUNY, Kaohsiung Museum of Fine Art, 2017

[1] The Kingdom of Ryukyu existed from 1429 to 1879; it lost its independence in 1609 after invasion and subsequent domination by Japan, but Okinawa was not formally absorbed into Japan until 1879. Thus Okinawans had been Japanese citizens for barely two generations at the outbreak of World War II. Nevertheless, in the wake of the battle of Okinawa, the United States severed Okinawa from Japan after the war and occupied it until 1972. [By comparison, the American occupation of mainland Japan ended in 1952.] During this period, American bases utilized as much as 80% of the available land in Okinawa, the American dollar was the official currency, and vehicular traffic drove on the right. Currently, there are approximately 25,000 American troops stationed in 30 bases in Okinawa.
[2] Lee et al, catalogue for Rewoven: Innovative Fiber ArtQCC Art Gallery/CUNY, Godwin Ternbach museum/CUNY, Kaohsiung Museum of Fine Art, Taiwanese American Arts Council, 2017, p 110
[3] Ibid.
[4] Robert Sokolowski, Introduction to Phenomenology, Cambridge University Press, 2000, p.4
[5] Ibid, p. 11
[6] Edward Strickland, Minimalism: Origins, Indiana University Press, Bloomington, 1993, p. 273
[7] Gregory Battcock, ed. Minimal Art, University of California Press, 1968, p. 180
[8] "Minimal Abstract by John Perreault", in Gregory Battcock, ed. Minimal Art, University of California Press, 1968, p. 260
[9] Julia Meech and Gabriel Weisberg, Japonisme Comes to America, Harry Abrams Inc., New York, 1990, p.17
[10] Ibid, p. 18
[11] Ibid, p. 19
Indian summer, 40 x 60 inches, silk tapestry, 2014
Hiroshi Jashiki
Hiroshi Jashiki is a textile artist who was born in Okinawa. Growing up in this semi-tropical, amazingly diverse island, his interests in arts and crafts, and international cultural sense came naturally from his earliest years.

Jashiki went to Ryukyu University in Okinawa where he studied arts and traditional crafts including hand woven textiles. Later he studied at Cranbrook Academy of Art in Bloomfield Hills, Michigan, where he received his MFA in Fiber Art. Jashiki moved to NY and worked in the fashion industry as a textile designer for 20 years. In 2006, he became an independent textile artist creating original print and handwoven pieces for shows and for public spaces.
In his print work, Jashiki employs textile software as a tool to create images inspired by nature, Okinawa, and New York City among other influences. He has exhibited his work in US and Japan; some of the galleries include Cranbrook Art Museum in Michigan, Renaissance Fine Art, Nippon Club New York, and in Japan, Shibatacho Gallery Osaka, Kasagi Gallery Kamakura, Okinawa Contemporary Art Museum, and Atos Gallery.

His latest project is a series of prints for Rihga Royal Gran Hotel, Hilton Okinawa Chatan Resort, Blossom Naha in Okinawa, Courtyard Marriott Tokyo Station, and Ashiya Bay Court club Hotel Resort in Kobe, Japan.
Okinawa (Ryukyu Kingdom) - historical foundation for modern culture
The Government of the Ryukyu Islands was the self-government of native Okinawans during the American occupation of Okinawa. It was created by proclamation of the United States Civil Administration of the Ryukyu Islands on April 1, 1952 and was abolished on May 14, 1972 when Okinawa was returned to Japan, in accordance with the 1971 Okinawa Reversion Agreement. The government consisted of an executive branch, a legislative branch, and a judicial branch. Members of legislature were elected. The legislature made its own laws, and often had conflicts with USCAR, who could overrule their decisions.(https://en.wikipedia.org/wiki/History_of_the_Ryukyu_Islands)
Naha city, Okinawa, view from Shuri Castle, a Ryukyuan gusuku castle, Okinawa Prefecture Museum. photo 2018 by LL
Shuri Castle's seiden (main hall) in 2016. In 2000, Shuri Castle was designated a World Heritage Site, as a part of the Gusuku Sites and Related Properties of the Kingdom of Ryukyu. On the morning of 31 October 2019, the main courtyard structures of the castle were destroyed in a fire.
photo credit: LL
Okinawa traditional lion guard. Those with an open mouth suggest combatting evil from outside. Those with a closed mouth are traditionally related to keeping good spirits inside. Only one is permitted on the rooftop.
photo credit: LL
Nice, South France 03120 x 70 inches , six-panel silk folding screen, pigment print on silk, wood frames, 2014
Hiroshi Jashiki artist statement

My encounter with local textile was an affair. Although Okinawan textiles play an important role in Okinawan History, my meeting with “it” was not until my late teens, specifically on one afternoon in Shuri High School. I was helping textile major students get ready for their graduate exhibition. I noticed first the smell of Ryukyu Indigo, and then the softness of handspun silk, and last modern geometric patterns. The experience was emotional. “Falling in love” maybe. Not like lovers but like a baby meeting its mother for the first time. I felt warm and protected just by touching the fabric. The affair left an imprint on me.  
A recent boom in tourism has pushed developers to carelessly build luxury condos, high-end hotels and malls in Okinawa. Eventually booms bust; you can’t count on them in the long run. The flipside--we gain little or nothing culturally. Okinawans pay less attention to their cultural assets in terms of “old” under the circumstances. The Islands have abundant cultural assets: textiles, pottery, music, dance, and more. They’re beautiful, shape our identity and make us different from the rest of Japan and the world. Cultural assets also are a power to share with the global community. And eventually they will help the Okinawan economy. There is no “old “or “new” in cultural assets. They are timeless. They just need close attention, nurturing, and helping hands to evolve with time. That is the reason I use textile medium and an Okinawan aesthetic in my art. 
Ruby Plaid, 12 x 12 inches, pigment print on canvas with resin coating, 2011
Summer, 12 x12 inches, pigment print on canvas with resin coating, 2014
Broadway Nights, 15 x 15 inches, pigment print on canvas with resin coating, 2011

More information about artist
Hiroshi Jashiki

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Hiroshi standing in front of Red Plaid in the lobby of the Hilton Hotel, Okinawa, 2019
Contact: info@taac-us.org if you are interesting to support this artist in any creative way.